Basic Teachings of the Holy Quran
The
Holy Quran is the Divine Book and the proof that the Holy Prophet (SAW)
is the main source of Islamic laws and education. The Holy Quran
consists of the words of the Almighty Allah and the knowledge descended
to the Holy Prophet (PBUH) from the source of Glory. The Noble Quran is
the 4th and
last sacred holy book of Almighty Allah which gradually descended to
the Holy Prophet (SAW) during the twenty-three years of His call and
invitation to Islam.
The
purpose of the revelation of the Holy Quran is only leading the people
to prosperity. It teaches rightful beliefs, praiseworthy ethics, and
good deeds, all of which are the pillars of the prosperity of man and
human society. In the Noble Quran, Almighty Allah says
“…And We have revealed the Book to you explaining clearly everything…” (Quran, 16:89)
Muslims
have a strong belief in the teachings of the Holy Quran. This Heavenly
Volume is highly unique in its contents and teachings, as the Almighty
Allah says:
“And
if you are in doubt about what We have sent down upon Our Servant
[Muhammad], then produce a surah the like thereof and call upon your
witnesses other than Allah, if you should be truthful.” (Quran, 2: 23)
The
most fundamental messages in the Holy Quran which apply to all mankind
are belief, prayer, and doing good deeds. The verses which contain the
above themes are among the most frequent in the Holy Quran. ‘Belief’ and
‘good deeds’ are absolutely the basic requirements in the religion
Islam. There are many verses that confirm this. To believe in Allah is
the primary requirement, and in this sense, we must also believe in
Allah’s revelations, His messengers and the Day of Judgement. Almighty
Allah mentioned in the Holy Quran:
“Righteousness
is not that you turn your faces toward the east or the west, but [true]
righteousness is [in] one who believes in Allah, the Last Day, the
angels, the Book, and the prophets and gives wealth, in spite of love
for it, to relatives, orphans, the needy, the traveler, those who ask
[for help], and for freeing slaves; [and who] establishes prayer and
gives zakat; [those who] fulfill their promise when they promise; and
[those who] are patient in poverty and hardship and during battle. Those
are the ones who have been true, and it is those who are righteous.” (Quran, 2:177)
The
Holy Quran promotes social justice and equality. The Holy Quran does
not only talk about religious matters but also gives a complete guide on
making and maintain social fairness and impartiality in all matters no
matter what cost one has to bear for it. Allah (SWT) says in the Holy
Quran:
“O
you, who have believed, be persistently standing firm in justice,
witnesses for Allah, even if it be against yourselves or parents and
relatives. Whether one is rich or poor, Allah is more worthy of both.
So, follow not [personal] inclination, lest you not be just. And if you
distort [your testimony] or refuse [to give it], then indeed Allah is
ever, with what you do, Acquainted.” (Quran, 4: 135)
Muslims
needs to follow the instructions and teachings of the Holy Quran rather
than blindly follow every prevailing idea. The applicability of the
instructions of the Holy Quran in every walk of life can be observed
from its subsequent Ayah:
“O
you who have believed, indeed many of the scholars and the monks devour
the wealth of people unjustly and avert [them] from the way of Allah.
And those who hoard gold and silver and spend it not in the way of Allah
– give them tidings of a painful punishment.” (Quran, 9: 34)
The Holy Quran teaches that believers should accompany Islamic beliefs with actions. In the Noble Quran, Almighty Allah says:
“Do the people think that they will be left to say, “We believe” and they will not be tried?” (Quran,
29: 2). So, the Quranic Ayah clearly points toward the notion of
realizing one`s religious principles through its deeds and remaining
steadfast on them in any case.
In
short, the Holy Quran is not just a Book that talks about religious
ideas but a lot more than that. May Allah Almighty guide us to follow
the teachings of the Holy Quran. Ameen!
There is a profound question that each and every one of us reflects on at some point during our lives:
"Why am I here, what is my purpose?"
The Quran puts forward a simple but powerful argument with regards to our origins:
"Were they created without any agent? Were they the creators?" (Quran 52:35)
The
Quran engages its audience by inviting us to ponder some rational,
logical questions which we can use to arrive at a conclusion about our
origins. The first question that the Quran poses to us is: were we
created by nothing? Can something really come from nothing? This is
impossible, as we know from our own personal experiences of life as well
as the laws of the universe that we couldn’t have come out of nothing,
because out of nothing, nothing comes!
This
leads us to the next possibility that the Quran proposes: did we create
ourselves? Can something create itself? This is a self-contradiction,
because for you to create yourself you would have to already exist, and
you can't exist and not exist at same time. This would be like saying
that your mother gave birth to herself!
Since
something cannot come from nothing, and self-creation is absurd, this
leaves one final possibility: we have a creator. This is the best
explanation not only for our origins but also the universe and
everything in it, because it is intuitive and also agrees with reality:
whatever begins to exist has a cause or a creator.
This
cause or creator must itself be uncaused due to the absurdity of a
never-ending chain of causes. To illustrate this better, if the cause
of the universe had a cause and that cause had a cause and so on and so
forth forever, then there wouldn’t be a universe to talk about. For
example, imagine if you were told that you couldn’t read this book until
you handed it to someone else, and then this other person would also
have to give it to someone else, and this went on forever, then would
anyone ever read this book? The answer is no. If we apply this
principle to the universe then we would have to conclude that the cause
behind it is uncaused out of rational necessity. The Quran confirms the
uncreatedness of the creator:
"He begot no one nor was He begotten." (Quran 112:3)
Now,
having a creator is one thing, but how do we know we have a purpose?
Everything in this universe has a purpose. Even simple things like a
chair, a bowl and even the book you are holding in your hands serves a
purpose. Wouldn't it be sad if we didn't too have a purpose? If we
reflect and look at the world around us, we can easily come to the
conclusion that we must have a purpose. Think about the vastness of our
universe with all its billions of galaxies and trillions of planets.
The Qur'an tells us that God did not create all this for no reason:
"We did not create the heavens and the earth and everything between them playfully." (Quran 21:16)
The
sun gives us warmth, the clouds give us rain and the trees and animals
give us food. Since a lot of the systems that God has put in place in
our universe are to ensure our survival and wellbeing then God must have
a purpose in mind for us, too. This is what the Quran tells us:
"It
is God who created the heavens and earth, who has sent down water from
the sky and with it brought forth produce to nourish you; He has made
ships useful to you, sailing the sea by His command, and the rivers too;
He has made the sun and the moon useful to you, steady on their paths;
He has made the night and day useful to you and given you some of
everything you asked Him for. If you tried to count God’s favours you
could never calculate them" (Quran 14:32–34)
So that nagging question comes up again, what is our purpose? Again the Qur'an has the answer:
"I created jinn (Quran spirits) and mankind only to worship Me" (Quran 51:56)
Now,
what do you understand about 'worship'? Most will say prayer. This is
correct, however in the Qur'an, worship is much more comprehensive than
just praying. It includes all acts of obedience that are pleasing to
our Creator. Even exercise and eating can be an act of worship if our
intention is to stay healthy as we can’t stand up and pray if we are
ill!
Why
perform worship? It's important to understand that our Creator does not
need our worship. In fact the Qur'an tells us this; it is us who are
in need of worship. We as human beings are more than just flesh and
bone, we have a spiritual side that also needs nourishing. Many people
are wealthy materially speaking but unhappy with their lives because
they neglect their spiritual wellbeing. In order for us to experience
true peace both our bodies and souls need to be in tune with our
Creator:
"Truly it is in the remembrance of God that hearts find peace." (Quran 13:28)
So
by converting every aspect of our lives into pleasing our Creator, then
we will be in a state of constant remembrance of God and our hearts
will be at peace. This is a revolutionary way of thinking but
practically, if someone were to do this, a lot of their actions wouldn’t
change; however their thought process behind their actions would and
they would find the inner peace so needed in today’s society!
So,
the question arises - what is the best way to worship God? Let's think
about mobile phones. Mobile phones are obviously not as sophisticated
as human beings, but we share many things in common. We both have a
life span, we both require energy to function correctly, and we can both
be damaged if we are not taken care of properly. When mobile phones
develop a problem, the first thing most people do is to refer to the
instruction manual for the mobile phone.
Why?
Because it has been made to show us the best way of using it and we
rightly listen to the experts! The creator of the phone knows the best
way to use that phone and they have imparted their knowledge to us in
the form of instruction manuals. Similarly then, the Quran is like an
instruction manual for humanity as it is from the one who made us. God,
our Creator, knows us better than we know ourselves and this is why His
knowledge, His guidance for how we should live will always surpass any
human invented philosophies and ways of life.
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