A Muslim also works to
create a human society on the same basis. "Muhammadanism" is a
misnomer for Islam and offends its very spirit, for it implies that
Muslims have deified and worship Muhammad, as the Christians did
with Jesus Christ. This practice is condemned in the Qur'an and is
totally foreign to the Islamic belief structure.
The word "Allah" is the proper name of God in Arabic. It is a unique
term and has no plural or feminine forms.
CONTINUITY OF MESSAGE
Islam is not a new religion, but a re-presentation of the same
message and guidance that Allah revealed to all of His prophets. In
Qur'an (3:3), we read:
Say, we believe in Allah and that which has been revealed to
us, and that which was revealed to Abraham and Ishmael and
Isaac and Jacob and the tribes and that which was given to
Moses and Jesus and to other Prophets, from their Lord. We
make no distinction between any of them, and to Him we
submit.
The message revealed to Prophet Muhammad is Islam in its
comprehensive, complete, and final form.
MAN: THE FREE AGENT
Man is the highest creation of God. He has the most potential of any
part of Gods creation and is left relatively free in his will, actions,
and choice. God has revealed the right path, and the life of Prophet
Muhammad provides a perfect example. Man's success and salvation
lie in following both. Islam teaches the sanctity of the person and
confers equal rights upon all regardless of race, gender, color, or
other external
differences. The law of God, as enunciated in the
Qur'an and exemplified in the life of the Prophet is supreme in all
cases. It applies equally to the highest and the lowest, the prince and
the peasant, the ruler and the ruled .
THE QUR'AN AND HADITH
The Qur'an is the last revealed word of God and the basic source of
Islamic teachings and laws.
It deals with the foundations of creeds,
morality, the history of humanity, worship, knowledge, wisdom, the
relationship of God to man and man to God, and all aspects of
interpersonal relationships. Its comprehensive teachings are meant
to be used to construct sound systems of social justice, economics,
politics, legislation, junsprudence, law, and international relations,
and represent important sections of the Qur'an.
Muhammad (PBUH) could not read or write. This did not represent
an obstacle, for the Qur'an was committed to memory and writing by
his followers during his lifetime and under his supervision.
The
original and complete text of the Qur'an is available to everybody in
Arabic, the language in which it was revealed. Translations of the
meaning into many languages are widely used. The hadith, a term
which covers the literature dealing with the Prophet's teachings,
sayings, and actions, was reported and collected with great care by
his devoted companions. Its main function is to explain and elaborate
the Qur'anic verses.
CONCEPT OF WORSHIP
Islam does not teach or accept mere ritualism, but rather emphasizes
intention and action.
To worship God is to know and to love Him, to
obey His law in every aspect of life, to enjoin goodness and forbid
wrong-doing and oppression, to practice charity and justice, and to
serve Him by serving mankind. The Qur'an presents this concept in
the following sublime manner:
It is not righteousness that you turn your faces to the East or
the West, but righteous is he who believes in God and the Last
Day and the Angels and the Books and the Prophets; and gives
his wealth for love of Him to kinsfolk and to orphans and the
needy and the wayfarer and to those who ask; and to set slaves
free; and observes proper worship and pays the Zakat. And
those who keep their treaty when they make one, and the
patient in tribulation and adversity and time of stress, such are
those who are sincere. Such are the God fearing. (Qur'an 2:
177).
The ISLAMIC WAY OF LIFE
Islam provides specific guidelines for all people to follow in their
daily lives. Its guidance is comprehensive and includes the social,
economic, political, moral, and spiritual aspects of life. The Qur'an
reminds man of the purpose of his life, of his duties and obligations
toward himself, his family and relatives, his community, his fellow
human beings, and his Creator. Man is given fundamental guidelines
about a purposeful life and then confronted with the challenges of
human existence so that he may put these high ideals into practice.
In Islam, a person's life is regarded as a holistic and integrated unity
and not a collection of fragmented and competitive parts. There are
no separate "sacred" and "secular" realms, for all are united within
the nature of the individual.
HISTORICAL PERSPECTIVE
Muhammad (blessing and peace be upon him) was born to a noble
family in the year 570 AC in Makkah, a trading center located in the
Arabian peninsula. He received the first revelation when he was
forty years old. As soon as he started calling his people to Islam, he
and his followers were persecuted and forced to undergo severe
hardship. After a while, God commanded him to migrate to the
nearby city of Madinah. Over the next twenty-three years he
completed his mission of prophet hood.
He died at the age of 63. He
led a perfect life, as he was the physical embodiment of all that the
Qur'an teaches, and thus set an example for all human beings.
ISLAM'S RATIONAL APPEAL
Islam, with its clear and direct expression of truth, has a great appeal
to anyone seeking knowledge. It has a solution for all problems that
arise during the course of one's life. It is a guide toward a better and
complete life.
ISLAM - THE SOLUTION for MODERN PROBLEMS
The Brotherhood of Man: A major problem facing mankind today is
racism. The developed world can send a man to the moon but cannot
stop man from hating and fighting his fellow man.
Ever since the
days of the Prophet Muhammad fourteen centuries ago, Islam has
given a vivid example of how racism can be ended: the annual
pilgrimage to Makkah reveals the Islamic miracle of the real
brotherhood of all races and nations.
The Family: The family, which is the basic unit of civilization, is
disintegrating in all western countries. Islam's family system brings
the rights of the husband, wife, children, and relatives into a fine
equilibrium. It nourishes human unselfishness, generosity, and love
in the framework of a well-organized family system.
UN FRAGMENTED VIEW OF LIFE
Human beings live according to their view of life. The tragedy of
secular societies is that they fail to connect the different aspects of
life. The secular and the religious, as well as the scientific and the
spiritual seem to be in conduct. Islam puts an end to this conflict and
brings harmony to mans vision of life.
The Five Pillars of Islam
1. The Declaration of Faith: to bear witness (hat there is none worthy
of worship except Allah and that Muhammad is His messenger to all
humanity until the Day of Judgment.
The prophet hood of
Muhammad obliges Muslims to follow his exemplary life as a model.
2. Prayers: Daily prayers are offered five times a day as a duty
toward Allah. They strengthen and enliven ones belief in Allah and
inspire individuals to develop a higher morality They purify the
heart and help one to resist giving into temptation.
3. Fasting the Month of Ramadan: During Ramadan, Muslims abstain
from food, drink, and all sexual activity from dawn to sunset. In
addition, they must strive to abstain from evil intentions and desires.
This communal fast seeks to instill within the individual feelings of
love, sincerity, devotion, patience, unselfishness, and will-power as
well as to develop a sound social conscience.
4. Zakat: An annual payment of 2.5% of ones net savings that has
been in ones possession for one year. This is a religious duty and
purifies ones money It must be given to those who are poor and in
need.
5. Pilgrimage to Makkah:
This must be performed once during one's
lifetime, provided that one can afford it financially and withstand it
physically.
Besides these pillars, every action done with the awareness that it
fulfills the will of Allah is also considered an act of worship.
Islam enjoins faith in the oneness and sovereignty of Allah, for this
makes an individual aware of the meaningfulness of the universe
and of his or her place in it.
This belief frees one from all fears and
superstitions by making him conscious of the presence of Allah and
of mans obligations toward Him. This faith must be expressed and
tested in action, faith alone is not enough. Belief in one God requires
that we look upon all human beings as one family under the
universal omnipotence of Aliah, who has created and nourishes all
parts of His creation. Islam rejects the idea of a chosen people by
stating clearly that one must have faith in God and do good works in
good action in order to gain entrance to heaven. Thus, a direct
relationship between God and each individual is established, a fact
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