Bismillah wa salatu wa salam ala Nabiyyina Muhammad
I was asked by RUQYA SUPPORT UK about
 what the main intention of ruqya treatment should really be and so I 
decided to put something together to explain the treatment intentions 
that should be used during self ruqya treatment.
Having
 the correct intentions makes a big difference in your self ruqya 
treatment as I have personally experienced. There was an unfortunate 
time during the early days of my own self ruqya treatment when I never 
really paid much attention to what my main intention and purpose for the
 ruqya was. I would just do ruqya with a very general and unfocused 
intention of curing whatever I was suffering from. 
I
 did not know how to diagnose myself or think about how important it 
really was to actually diagnose myself before doing any treatment. 
Sadly, there are many out there who still jump to treatment before 
diagnosing themselves. (Please read my article the Importance of Ruqya Diagnosis) 
 Once I changed and diagnosed myself, I became more focused and I had 
much more precision in my intentions, the self ruqya I did, completely 
transformed and it became a very useful action that I benefited from 
immensely. I cannot explain in words the improvement I felt when I used 
the 7 intentions….THE MORE INTENTIONS YOU USE DURING YOUR RUQYA, THE 
STRONGER IT GETS!
Why are you doing Self Ruqya?
Can you answer the above question before we continue? It seems very simple but in reality it isn’t! Take a few minutes……AND DON’T READ THE NEXT PARAGRAPH UNTIL YOU ANSWER.
In
 my experience, I have found that some people don’t really know why they
 are doing ruqya, in the sense that the only reason they are doing ruqya
 is to eliminate the sihr/ayn/mass/waswaas etc, so they can have a 
better quality of life and live pain, grief and fear free. Yes, that is 
what is needed but the MAIN REASONfor asking Allah to cure the sihr/ayn/mass/waswaas etc, is for you to RETURN TO BEING ABLE TO WORSHIP ALLAH (subhanahu wa ta ala) PROPERLY AGAIN WITHOUT ANY ILLNESSES IN ALL YOUR AFFAIRS. This
 should be the main reason why you want to do the ruqya. Then after 
that, for your health, to get married, have a child, rectify your 
marriage or other problems the sihr/ayn/mass/waswaas etc are causing 
you, as they are all also part of worship, but the main reason, first 
and foremost, is so you can worship Allah and fulfill the purpose for 
why He (subhanahu wa ta ala) created us:
And I did not create the jinn and mankind except to worship Me.
[Qur’an 51:56]
[Qur’an 51:56]
وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ
This main intention should be the one that makes you want to do the ruqya rather than anything else. THEREFORE
 PLEASE MAKE SURE YOUR MAIN INTENTION FOR DOING RUQYA IS SO YOU CAN 
WORSHIP ALLAH PROPERLY AGAIN IN ALL YOUR WORLDLY AFFAIRS.
It
 is surprising to actually hear the response of patients when you ask 
them what is the main reason for doing ruqya. To date, we have not heard
 anyone give us the correct reason. They all point to the secondary 
matters and do not even mention WORSHIP! I
 do not think I have even heard anyone saying that they are doing ruqya 
so they can return to praying salah properly. Hence the importance of 
getting this knowledge out there.
BEFORE
 FOLLOWING THE ADVICE BELOW REGARDING INTENTIONS DURING RUQYA, YOU NEED 
TO DIAGNOSE YOURSELF. I WOULD SUGGEST THAT YOU USE MY YOUTUBE VIDEOS TO 
DO THAT.
(I,
 SAEED ABDULLAH, WOULD LIKE TO INFORM THE READER THAT RUQYA SUPPORT UK 
AND I UNDERSTAND A FEW PEOPLE MAY NOT BE ABLE TO DO SELF DIAGNOSIS USING
 MY VIDEO. EITHER THEY ARE NEW MUSLIMS AND UNABLE TO RECITE QUR’AN OR 
THEY ARE SEVERELY PHYSICALLY OR MENTALLY UNWELL. THEREFORE, INITIALLY 
THEY MAY NEED ASSISTANCE FROM AN AUTHENTIC RAAQI, FAMILY MEMBER OR 
FRIEND UNTIL THEY ARE ABLE TO HELP THEMSELVES.)  
https://www.youtube.com/watch?v=OJ6kwmy4kZo (Practical Self Ruqya PART 1).
Or you can use the shorter version: Practical Self Ruqya PART 7.1 to 7.6 (a series of 6 very short videos, describing ruqya diagnosis & treatment)
Once you know what you are suffering from, then you will be able to make the necessary intentions. YOU MAY ONLY NEED TO USE A FEW OF THE INTENTIONS BELOW or ALL OF THEM…….that will all depend on what you diagnose yourself with.
For
 those patients who are worried about using the methods found and taught
 in ‘Practical Self Ruqya’ then please read this article that explains 
why there is nothing wrong with our methods or techniques:  https://practicalselfruqya.com/2017/03/01/practical-self-ruqya-methods-are-according-to-the-sunnah/
THE 7 INTENTIONS FOR THE TREATMENT OF SIHR, AYN, MASS, WASWAAS & ANY OTHER ILLNESSES.
Make these
 7 duas below your intentions while reading sura Falaq & Nass. There
 is no need to raise your hands and make a dua using these intentions 
before the actual ruqya. These intentions were written in a form of a 
dua to make it easy for patients to understand what they need to do. These
 intentions are NEVER articulated or said but naturally occur in your 
heart and therefore the actual MEANING of the duas become your 
intentions, not the literal wording of the dua. YOU MAY USE YOUR OWN 
WORDINGS BUT MAKE SURE THE MEANINGS ARE THERE! You don’t have to keep 
stopping and thinking about these intentions while reading sura Falaq 
& Nass. It is just like the prayer. You make the intention to pray 
dhur at the beginning of the prayer and that’s it! You don’t keep 
stopping and thinking about dhur intention during the prayer. (Ruling on uttering the intention (niyyah) in acts of worship https://islamqa.info/en/13337 )
O ALLAH CURE ME FROM……………….
(1*) every sihr (black magic) SO I CAN WORSHIP YOU PROPERLY AGAIN
(2*) every ayn (evil eye: SEE FOOTNOTE 1) SO I CAN WORSHIP YOU PROPERLY AGAIN
(3*) every mass (jinn possession) SO I CAN WORSHIP YOU PROPERLY AGAIN
(4*) every waswaas conditioning (evil whisper from jinn or men: (SEE FOOTNOTE 2) SO I CAN WORSHIP YOU PROPERLY AGAIN
(5*) any other illness that I am suffering from SO THAT I CAN WORSHIP YOU PROPERLY AGAIN
ALSO ASK ALLAH TO BURN (DESTROY) (SEE FOOTNOTE 3)…………….
(6*) BURN (DESTROY or KILL) every jinnee inside my body that affects me SO THAT I CAN WORSHIP YOU PROPERLY AGAIN
(7*) BURN or DESTROY every external Sihr Network (SEE FOOTNOTE 4) and every external Hasd Network (SEE FOOTNOTE 5) that I’m connected to SO THAT I CAN WORSHIP YOU PROPERLY AGAIN
Read
 sura falaq & nass as a pair 7 times with the above intentions in 
your heart and then blow into hands with a little spittle and wipe your 
face and body.
DO THIS AS MUCH AS YOU CAN. Ideally, it would be better to do the ruqya treatment for at least 1 hour a day (3 x 20mins a day) and also to follow this self treatment plan: Self Ruqya Treatment Plan
DO THIS AS MUCH AS YOU CAN. Ideally, it would be better to do the ruqya treatment for at least 1 hour a day (3 x 20mins a day) and also to follow this self treatment plan: Self Ruqya Treatment Plan
FOOTNOTES
It is important to know that the Shariah has NOT fixed
 the number of spiritual ailments we can suffer from. Therefore, we can 
discover NEW spiritual ailments such as the 3 examples above (waswaas 
conditioning, sihr network illness & hasd network illness). A new or
 old spiritual illness can never be a bidah because it is not an act of 
worship that we use to get close to Allah.
We
 can also define or describe these NEW spiritual ailments in our own 
words as I have done and even invent new forms of treatment to cure 
them. None
 of these four areas: discovering, defining, describing or treating NEW 
spiritual illnesses are a bidah! Because they aren’t acts of worship! 
1. Ayn: There
 are two types of ayn. Ayn mutajjib (evil eye of amazement) and Ayn 
hasid (evil eye of envy). The former is usually given to the victim by 
loved ones or the victim can give it to themselves and is due to a 
positive trait or characteristic that is seen in the victim. The latter 
is given to the victim by an envious person that hates seeing a positive
 trait or characteristic in the victim. Obviously, the latter is worse. 
There is another form of ayn muttajjib that is hardly discussed and that
 is the evil eye of amazement that occurs due to somebody being shocked 
and surprised at a negative trait or characteristic. Therefore, you can 
be afflicted with ayn muttajjib for looking ‘beautiful’ or ‘handsome’ 
and you can also get it for being ‘ugly’ or ‘disgusting’.
2. Waswaas Conditioning: There
 are two types of waswaas. Type one that doesnt need ruqya treatment and
 it doesn’t react to ruqya diagnosis, which is the most common, and type
 two that does need ruqya treatment and reacts to ruqya diagnosis. Type 
one is an evil thought whispered by a shaytan or evil person which you 
just ignore (it can also be in the form of a temporary evil feeling or 
emotion generated by the qareen or possessing jinnee). Type two is 
basically a form of type one, that has been repeated several times that 
the person gets psychologically conditioned (occasionally just one 
incident can cause waswaas conditioning). This waswaas type 2 manifests 
itself as phobias, panic attacks, evil obsessions, obsessive compulsive 
disorders (OCD) and probably other mental illnesses. ALL THIS CAN OCCUR 
WITHOUT JINN POSSESSION. This type two waswaas or waswaas conditioning is the one that requires ruqya AND IT CAN’T JUST BE IGNORED.
3. Burn or Destroy or Kill Ruqya: Basically,
 burn, destroy or kill ruqya is just a request in the form of an 
intention, asking Allah to burn or destroy or kill, which basically have
 all the same meaning. So we make the intention to ‘burn or destroy the 
jinn to death’ or ‘burn or destroy the sihr or hasd networks’ ie we make
 the intention that we want Allah to burn or destroy the jinn and the 
sihr or hasd networks via our reading of the Quran as ruqya treatment to
 cure us so Allah burns or destroys them because that was our intention 
in our hearts for reading the ruqya treatment.
4. Sihr Network: This
 is basically everything to do with sihr that is outside the victim’s 
body. The sihr in the victim and possessing jinn (if the victim has sihr
 with possession) are directly connected by an invisible sihr pathway 
that comes out of the victim’s body and connects to the sihr on the 
taweez and then this same sihr on the taweez itself is connected to sihr
 jinn inside the sahir. The sihr network is an elaborate system that is 
all interconnected together. By reading burn ruqya on that part of sihr 
network that is immediately in front of the patient, the ruqya will travel and affect the other parts of the sihr network and
 then the ruqya may cause jinn to be released from the network, who then
 may go on and attack the sahir. We have seen from experience that if 
the sihr victim has strong iman, then his burn or destroy ruqya can 
cause the whole sihr network to crash, thereby undoing all or most of 
the sihr the sahir has done to the victim and even to other victims of 
the same sahir. 
The
 reason sihr jinn are able to find their victims is because of this sihr
 network; once it is damaged or destroyed, the sahir will have 
difficulty to send more jinn to the victim. When you actually read burn 
or destroy ruqya on the sihr network, you are actually burning up the 
unseen sihr force and sihr jinn that surround, cover or are inside 
things that make up the sihr network like the sihr on the taweez or the 
jinn inside sahir i.e you aren’t actually reading on the sahir himself 
but the jinn inside him and you aren’t reading on the physical parts of 
the taweez itself but rather the sihr force that is around the taweez 
and which makes it active. By reading burn ruqya, you basically 
deactivate the system’s sihr force and kill its sihr jinn or you cause 
sihr jinn to be released. 
From
 experience, we have seen that if the jinn inside the sahir are killed 
by burn or destroy ruqya or they decide to escape then all of the sihr 
networks that the sahir has established will have been destroyed and all
 his victims will be cured or find some relief from their sihr 
affliction. Hence the importance of reading burn ruqya on the sihr 
network. HAVING
 SAID ALL THAT, WE DON’T ASK FOR ANY HELP OR ASSISTANCE FROM THE JINN. 
IF THE JINN DECIDE TO ATTACK THE SAHIR, THEN THAT IS UP TO THEM AS WE 
DIDN’T REQUEST IT. WE ONLY ASK ALLAH TO BURN / DESTROY THE SIHR NETWORK 
AND WHATEVER IT IS MADE UP OF OR WHATEVER IT CONTAINS (BECAUSE THESE 
THINGS ARE AFFECTING YOU AND ARE PART OF YOUR SIHR ILLNESS), AND WE 
LEAVE THE REST TO ALLAH.
WE
 DON’T MAKE ANY INTENTION TO READ RUQYA ON THE SAHIR HIMSELF OR MAKE THE
 INTENTION TO DESTROY THE SAHIR BECAUSE THE SAHIR ISN’T PART OF YOUR 
SIHR ILLNESS. 
Ruqya is only diagnosis and treatment, and therefore you cannot make
 the intention ‘destroy the sahir’ and add it to your ruqya treatment 
intentions because this intention itself is neither diagnosis or 
treatment and that is because the sahir is not a disease. ‘How can a 
human be a disease that we are suffering from’!
(A
 HUMAN CAN NEVER BE PART OF ANY OF YOUR SPIRITUAL ILLNESSES BECAUSE THE 
HUMAN CAN BE SEEN WITH THE NAKED EYE AND IS NOT PART OF THE UNSEEN). THE SAHIR ISN’T  PART OF YOUR SIHR NETWORK ITSELF AND HE IS ALSO AT A DISTANCE. READING RUQYA AT A DISTANCE IS A BIDAH. However,
 the unseen jinn in the sahir are part of your sihr illness and are in 
the sihr network because they are connected to you and they do get 
affected by the ruqya even though they are at a distance. This is 
similar to when a raqi reads on a taweez and the distant possessing jinn
 or sihr in the patient get affected by the ruqya on the taweez.
Also,
 don’t make the intention to destroy or read ruqya on the taweez because
 the taweez is not in front of you and it is at a distance. RUQYA OVER 
DISTANCE IS A BIDAH.
The
 taweez material is NOT part of your sihr illness because it can be seen
 with the naked eye and is NOT part of the unseen. It is the unseen sihr
 force or energy that covers the taweez that is part of your sihr 
illness and that is what you are connected to directly via a invisible 
sihr pathway that comes out of your body. This pathway and the sihr 
energy that covers the taweez are a part of the sihr network and are 
affected by your ruqya treatment.
Humans
 and taweez materials or anything physical can never be a part of our 
spiritual illnesses because the definition of a spiritual illness is 
that it is ‘unseen’, ‘not physical’ and that it ‘reacts to ruqya’ and obviously a human, taweez material or anything physical don’t have these three characteristics.
To understand these concepts, PLEASE READ THE ARTICLE BELOW.
PLEASE
 NOTE THAT MORNING AND EVENING ADHKAR MUST BE READ SO THAT THE SAHIR 
CANT WORK OUT WHERE OR WHO IS DOING THIS BURN RUQYA ON HIS SIHR NETWORK!  (If
 you have diagnosed yourself with sihr then you must read burn ruqya on 
the sihr network because the sihr network is part of your sihr illness)
From
 experience, when you read ruqya on the sihr network, you may find 
people enquiring and asking about your health and your life in general. 
These people may be distant relatives or people who you haven’t seen for
 a long time. These people may be the ones who requested the sihr to be 
done on you or they may actually be the sahirs. You must not disclose 
any information to them about doing ruqya and just say to them that 
everything is fine without lying.
From
 experience, It seems, and Allah knows best, that the ruqya on the sihr 
network affects the jinn that work for the sahir and then these jinn 
want relief from this ruqya so they attack sahir because they know that 
the patient is difficult to approach because of their adhkar.
For an explanation of why reading on the sihr network isn’t a bidah. Please read this article: Reading on the Sihr Network isn’t a Bidah
YOUR INTENTIONS FOR RUQYA TREATMENT ON THE SIHR NETWORK: DEFINING THE SIHR NETWORK
Considering
 what we have mentioned above, when you read ruqya on yourself to 
destroy the sihr network, you should make the intention to ‘destroy sihr
 network’, which includes all of those parts of the sihr that are 
outside of your body and they are:
1. The invisible sihr pathway that is just outside of your body and connects your sihr in your body to the sihr on the taweez.
2. The invisible sihr pathway that connects the sihr on the taweez to the sihr jinn in the sahir.
3. The sihr force or energy that covers the taweez.
4. The sihr jinn inside the sahir’s body but not the sahir himself.
5. Any other sihr that is outside of your body and directly or indirectly affects you and is connected to you.
As you can see from the above definition, the sihr network is: WHATEVER of your sihr that is outside of your body.
You
 should have the above definition of the sihr network in your 
understanding, when you read ruqya treatment on the sihr network. You 
will direct your ruqya treatment onto the invisible sihr pathway(s) that is in front of you and then the ruqya treatment will travel from there and affect the rest of the sihr network(s). You
 just need to make the intention to destroy the sihr network and leave 
the rest to Allah. There is no need to know exactly where the invisible 
sihr pathway comes out of your body.
When
 I did this ruqya treatment for the 3 hours over a few days, I got 
disconnected from the sihr network and the sihr jinnee inside me became 
very weak and then I removed it with hijama……it is amazing what a simple
 intention can do!
5. Hasd Network: We
 have seen that there is an invisible hasd connection between the eyes 
of the hasid (person who gives the victim the evil eye of envy) and the 
victim. It is like an unseen beam that comes out of the hasid’s eyes and
 hits the victim. This unseen beam from the eyes of the hasid stays 
connected to the victim even after many years from the initial ayn hasid
 attack. There is also an invisible connection between the victim of ayn
 hasid and his wife or personal things such as his car, which people are
 jealous of him having. This network is not as elaborate as the Sihr 
Network but it still causes problems since not reading burn or destroy 
ruqya on it, we believe is one of the reasons, why ayn can take a long 
time to be cured via just normal ayn ruqya. 
By
 reading burn or destroy ruqya on these hasd connections, patients have 
gotten tremendous relief from their affliction and the ayn hasid that 
they have been suffering from for years is now weakening by the Rahma of
 Allah. When
 you read destroy or burn ruqya on the hasd network, you are not 
actually reading on the hasid himself but on the hasd connections that 
make up the hasd network because the human hasid is not part of your 
hasd illness (A HUMAN CAN NEVER BE A PART OF ANY OF YOUR SPIRITUAL ILLNESSES BECAUSE A HUMAN IS NOT PART OF THE UNSEEN)
 nor is he a part of your hasd network and the human hasid is also at a 
distance. So please don’t make any intention to read ruqya on or destroy
 the hasid as that would be a bidah because of the distance.
Humans
 and taweez materials or anything physical can never be a part of our 
spiritual illnesses because the definition of a spiritual illness is 
that it is ‘unseen’, ‘not physical’ and that it ‘reacts to ruqya’ and obviously a human, taweez material or anything physical don’t have these three characteristics.
To understand these concepts PLEASE READ THE ARTICLE ABOVE. 
(If you have diagnosed yourself with ayn then you must read burn ruqya on the hasd network). WE HAVE NOT SEEN ANY NETWORK FOR AYN MUTTAJJIB (EVIL EYE OF AMAZEMENT)
YOUR INTENTIONS FOR RUQYA TREATMENT ON THE HASD NETWORK: DEFINING THE HASD NETWORK
When
 you need read ruqya treatment on the hasd network to destroy it, then 
you need to include the following in your definition of the hasd 
network:
1. The
 invisible hasd pathway that is just outside of your body and connects 
your hasd on your body to the hasd on the human hasid.
2. The
 invisible hasd pathway that connects the hasd on your body to the hasd 
on a hasd object(s) (your spouse or personal belongings)
3. The hasd force or energy that is on or covers the hasd object.
4. The main hasd that is on the human hasid perpetrator’s body and which is the source of the problem but not the hasid himself because a human can’t be part of your spiritual ailments because a human is not part of the unseen.
5. You
 may be a victim of hasid in one hasd network and you can also be a hasd
 object in another completely different hasd network as well. So please bear this in mind.
6. Any other hasd that affects you and is outside of your body and is directly or indirectly connected to your hasd on your body.
As you can see from the above definition, the hasd network is: WHATEVER of your hasd illness that is outside of your body.
You
 should have the above definition of the hasd network in your 
understanding, when you read ruqya treatment on the hasd network. You 
will direct your ruqya treatment onto the invisible hasd pathway(s) that is in front of you and then the ruqya treatment will travel from there and affect the rest of the hasd network(s). You
 just need to make the intention to destroy the hasd network and leave 
the rest to Allah. There is no need to know exactly where the invisible 
hasd pathway comes out of your body.
NB:
 Please note that Wallahi, I swear by Allah that non of the information 
or knowledge in this article, especially about the Sihr and Hasd 
networks, was taken or obtained from speaking to jinn. All this 
information was gathered over a period of time and involved me speaking 
to patients, doing specific ruqya, logical deductions & conclusions,
 my personal experience of treating myself, my experience of treating 
patients and seeing how they would react, indirectly getting information
 about sahirs’  conditions after burn ruqya on sihr networks, speaking 
to my fellow raqi and colleague and discussing issues with him and using
 his experience, etc.
I
 needed to say this because I know that patients will in’sha’Allah 
benefit from these intentions and I also know that some shayateen will 
give some people  waswaas (This being a type 1 waswaas – that doesn’t 
need ruqya. See my explanation above) regarding what I have said, making
 people doubt the information and probably whisper to the people that 
this information can ONLY come from jinn or even worse that I must be an
 Ex-sahir to know all this stuff or that I am a sahir (I seek refuge in 
Allah from all that) and then, because of this type 1 waswaas, people 
don’t use this information and knowledge to benefit themselves, their 
family, friends and other Muslims.
The
 fact a Sheikh hasn’t heard of a sihr or hasd network or even waswaas 
type 2 doesn’t mean they don’t exist! There are scholars who don’t 
believe in ayn mutajjib (evil eye of amazement ) but that doesn’t mean 
it doesn’t exist! (I don’t think I know any raqi who disputes the 
existence of ayn mutajjib) These same scholars probably won’t believe in
 someone giving himself ayn mutajjib because they don’t believe in ayn 
mutajjib. Them not believing in this phenomenon doesn’t mean it can’t 
occur. There will probably be scholars who don’t believe that jinn can 
be removed from a patient’s body via hijama or the fact that possessing 
jinn can be killed, but that doesn’t mean it can’t be done. 
There
 are no hadiths about removing jinn from a patients body via hijama. 
Obviously, the first person to do this treatment probably realised that 
the jinn weren’t residing too deep inside a victim’s circulatory system.
 Him realising this fact (that the jinn aren’t in deep veins of the 
body) and others not knowing about it, doesn’t mean the one who 
discovered this fact has done a bidah or that this fact can’t be true 
because some  Sheikh doesn’t know about it.
Likewise, the existence and treatment of a sihr network or hasd network or waswaas type 2 isn’t dependant on a particular Sheikh acknowledging my method before we need to use it as it has nothing to do with worship and is ONLY a method of treatment…..ie the sihr and hasd network and waswaas conditioning are NOT acts of worship and therefore they can NEVER be a bidah. They are spiritual diseases and treating them with ruqya is NOT a bidah, just like treating cancer or diabetes with ruqya is not a bidah.
And with Allah alone is the success and cure.

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