HARD WORK AND RESPONSIBILITY IN ISLAM

 

HARD WORK AND RESPONSIBILITY IN ISLAM

In the name of Allah, the Beneficent, the Merciful

Islam calls us to be responsible to our community and to work hard to provide benefit to others, rather than relying upon begging for charity.

Abdullah bin Umar (may Allah be pleased with him) reported:

The Messenger of Allah, peace and blessings be upon him, said:

أَلَا كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ فَالْإِمَامُ الَّذِي عَلَى النَّاسِ رَاعٍ وَهُوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ وَالرَّجُلُ رَاعٍ عَلَى أَهْلِ بَيْتِهِ وَهُوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ وَالْمَرْأَةُ رَاعِيَةٌ عَلَى أَهْلِ بَيْتِ زَوْجِهَا وَوَلَدِهِ وَهِيَ مَسْئُولَةٌ عَنْهُمْ وَعَبْدُ الرَّجُلِ رَاعٍ عَلَى مَالِ سَيِّدِهِ وَهُوَ مَسْئُولٌ عَنْهُ أَلَا فَكُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ

Every one of you is a shepherd and is responsible for his flock. The leader of the people is a guardian and is responsible for his subjects: a man is the guardian of his family and is responsible for his subjects, a woman is the guardian of her husband’s home and of his children and is responsible for them, and the slave of a man is a guardian of his master’s property and is responsible for it. Surely, every one of you is a shepherd and responsible for his flock.

One of the ways we can be responsible is to provide for others and to instill within ourselves a strong work ethic. It is far better for a Muslim to earn his own living and provide for his family than to rely upon the charity of others.

Az-Zubair ibn Awwam (may Allah be pleased with him) reported:

The Messenger of Allah, peace and blessings be upon him, said:

لَأَنْيَحْمِلَالرَّجُلُحَبْلًافَيَحْتَطِبَبِهِثُمَّيَجِيءَفَيَضَعَهُفِيالسُّوقِفَيَبِيعَهُثُمَّيَسْتَغْنِيَبِهِفَيُنْفِقَهُعَلَىنَفْسِهِخَيْرٌلَهُمِنْأَنْيَسْأَلَالنَّاسَأَعْطَوْهُأَوْمَنَعُوهُ

Verily, for a man to carry a rope and gather firewood, then come to sell it in the market and make himself independent thereby such that he can spend on his needs, that is better for him than asking people who might give him or deprive him.

Providing charity for others is far better than receiving charity yourself.

Abdullah ibn Umar (may Allah be pleased with him) reported: The Messenger of Allah, peace and blessings be upon him, said:

الْيَدُالْعُلْيَاخَيْرٌمِنْالْيَدِالسُّفْلَىوَالْيَدُالْعُلْيَاالْمُنْفِقَةُوَالسُّفْلَىالسَّائِلَةُ

The upper hand is better than the lower hand, the upper hand being the one that gives and the lower hand being the one that receives.

The Prophets were the best examples of self-sufficiency, hard work, and responsibility. For example, the Prophet David, upon him be peace, would never eat a meal unless he earned it himself.

Abu Huraira (may Allah be pleased with him) reported:

The Prophet, peace and blessings be upon him, said:

وَلَايَأْكُلُإِلَّامِنْعَمَلِيَدِهِ

David would never eat except from the earnings of his own hand’s work.

Source: Sahih Bukhari 3235, Grade: Sahih

David would work with his own hands even though he was king of the Israelites. He could have lived a life of luxury and ease, but rather he set for us an excellent example of responsibility and hard work. Likewise, the Prophet Zechariah, upon him be peace, earned his living as a humble carpenter.

Abu Huraira (may Allah be pleased with him) reported:

The Messenger of Allah, peace and blessings be upon him, said:

كَانَزَكَرِيَّاعَلَيْهِالسَّلَامنَجَّارًا

Zechariah, upon him be peace, worked as a carpenter.

Source: Sahih Muslim 2379, Grade: Sahih

Abdullah ibn Mas’ud (may Allah be pleased with him) reported:

The Messenger of Allah, peace and blessings be upon him, said:

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعَفَافَ وَالْغِنَى

O Allah, I ask you for guidance, righteousness, abstinence, and self-sufficiency.

Source: Sahih Muslim 2721, Grade: Sahih

For those who are struggling to meet their needs, it is a virtue to give them charity but it is even better to give them the means to support themselves, as in the popular saying, “Feed a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime.” On one occasion, a man came to the Prophet begging him for charity but the Prophet gave him the means to work for himself.

Anas ibn Malik (may Allah be pleased with him) reported:

A man from the Ansar came to the Messenger of Allah, peace and blessings be upon him, and begged from him.

The Prophet (peace and blessings of Allah be upon him) asked:

أَمَافِيبَيْتِكَشَيْءٌ

Have you nothing in your house?

He replied,

“Yes, a piece of cloth, a part of which we wear and a part of which we spread on the ground, and a wooden bowl from which we drink water.”

The Prophet (peace and blessings of Allah be upon him) said:

ائْتِنِيبِهِمَا

Bring them to me. He then brought these articles to him and he took them in his hands and asked:

مَنْيَشْتَرِيهَذَيْنِ

Who will buy these? A man said, “I will buy them for one coin.”

He said twice or thrice:

مَنْيَزِيدُعَلَىدِرْهَمٍ

Who will offer more than one coin?

A man said,

“I will buy them for two coins.”

He gave these to him and took the two coins and, giving them to the helper, the Prophet (peace and blessings of Allah be upon him) said:

اشْتَرِ بِأَحَدِهِمَا طَعَامًا فَانْبِذْهُ إِلَى أَهْلِكَ وَاشْتَرِ بِالْآخَرِ قَدُومًا فَأْتِنِي بِهِ

Buy food with one of them and hand it to your family, and buy an axe and bring it to me. He then brought it to him.

The Prophet (peace and blessings of Allah be upon him) fixed a handle on it with his own hands and said:

اذْهَبْفَاحْتَطِبْوَبِعْوَلَاأَرَيَنَّكَخَمْسَةَعَشَرَيَوْمًا

Go gather firewood and sell it, and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten coins, he came to him and bought a garment with some of them and food with the others.

TheProphet, peaceandblessingsbeuponhim, thensaid:

هَذَا خَيْرٌ لَكَ مِنْ أَنْ تَجِيءَ الْمَسْأَلَةُ نُكْتَةً فِي وَجْهِكَ يَوْمَ الْقِيَامَةِ إِنَّ الْمَسْأَلَةَ لَا تَصْلُحُ إِلَّا لِثَلَاثَةٍ لِذِي فَقْرٍ مُدْقِعٍ أَوْ لِذِي غُرْمٍ مُفْظِعٍ أَوْ لِذِي دَمٍ مُوجِعٍ

This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: for one who is in grinding poverty, or for one who is in severe debt, or for a painful compensation for killing.

Source: Sunan Abu Dawud 1641, Grade: Hasan

Begging without a valid excuse is a major sin in Islam and there is no blessing in the charity one receives from such begging.

Mu’awiya (may Allah be pleased with him) reported:

TheMessengerofAllah, peaceandblessingsbeuponhim, said:

لَا تُلْحِفُوا فِي الْمَسْأَلَةِ فَوَاللَّهِ لَا يَسْأَلُنِي أَحَدٌ مِنْكُمْ شَيْئًا فَتُخْرِجَ لَهُ مَسْأَلَتُهُ مِنِّي شَيْئًا وَأَنَا لَهُ كَارِهٌ فَيُبَارَكَ لَهُ فِيمَا أَعْطَيْتُهُ

Do not be persistent in begging. By Allah, if one of you asks me for something and I give it to him unwillingly, then there is no blessing in what I have given him.

Begging for charity is only permissible in cases of dire need such as overcoming a large debt, experiencing a calamity, or suffering in extreme poverty.

Qabisa ibn Mukhariq (may Allah be pleased with him) reported:

TheMessengerofAllah, peaceandblessingsbeuponhim, said:

يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكُ وَرَجُلٌ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَرَجُلٌ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُومَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ لَقَدْ أَصَابَتْ فُلَانًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ فَمَا سِوَاهُنَّ مِنْ الْمَسْأَلَةِ يَا قَبِيصَةُ سُحْتًا يَأْكُلُهَا صَاحِبُهَا سُحْتًا

O Qabisa, begging is not lawful except for one of three cases: a man who is in heavy debt, so begging is permissible for him until he pays it, after which he must stop; a man whose property is destroyed by a calamity, so begging is permissible for him until he can support himself; and a man who is afflicted by poverty attested to by three astute members of his people, so begging is permissible for him until he can support himself. O Qabisa, besides these three begging is forbidden and the beggar consumes what is forbidden.

For this reason, the Prophet taught the companions not to ask others for charity. In fact, this was part of the pledge of allegiance some of the companions made to the Prophet.

Awf ibn Malik (may Allah be pleased with him) reported: The Messenger of Allah, peace and blessings be upon him, said:

أَلَا تُبَايِعُونَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Will you not give your pledge of allegiance to the Messenger of Allah? Someone said, “O Messenger of Allah, we have already given you our pledge, so what are we pledging to now?”

The Prophet (peace and blessings of Allah be upon him) said:

أَنْ تَعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَتُصَلُّوا الصَّلَوَاتِ الْخَمْسَ وَتَسْمَعُوا وَتُطِيعُوا وَلَا تَسْأَلُوا النَّاسَ شَيْئًا

That you worship Allah and do not associate any partners with Him, that you pray for five prayers, that you listen and obey, and that you do not ask people for anything.

Source: Sahih Muslim 1043, Grade: Sahih

The companions were so careful to obey this command that they would not ask for help even in small matters.

Awf ibn Malik (may Allah be pleased with him) said:

فَلَقَدْكَانَبَعْضُأُولَئِكَالنَّفَرِيَسْقُطُسَوْطُهُفَمَايَسْأَلُأَحَدًاأَنْيُنَاوِلَهُإِيَّاهُ

Indeed, some of those people obeyed this to the extent that if his whip were to fall from his mount, he would not ask anyone to hand it to him. It is not necessary for Muslims to go so far, but this demonstrates how seriously the companions took this command. Despite the injunctions against begging, we should answer the request of the beggar and give them charity, for the Prophet never refused anyone who asked him in the name of Islam.

Musa ibn Anas (may Allah be pleased with him) reported:

مَا سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْإِسْلَامِ شَيْئًا إِلَّا أَعْطَاهُ قَالَ فَجَاءَهُ رَجُلٌ فَأَعْطَاهُ غَنَمًا بَيْنَ جَبَلَيْنِ فَرَجَعَ إِلَى قَوْمِهِ فَقَالَ يَا قَوْمِ أَسْلِمُوا فَإِنَّ مُحَمَّدًا يُعْطِي عَطَاءً لَا يَخْشَى الْفَاقَةَ

The Messenger of Allah, peace and blessings be upon him, was never asked anything for the sake of Islam but that he would give it. He gave a man large numbers of sheep, so the man went back to his people and said:

O people, become Muslim because Muhammad gives as if he has no fear of poverty.

In summary, Muslims should develop a strong and responsible work ethic. We should do our best to provide for ourselves and others, rather than relying upon the charity of others. We should not beg unless it is absolutely necessary, but even then we should answer the request of the beggar.

What is the historical significance of Ghar e Hira?

 

During his youth, the Holy Prophet (peace be upon him) travelled to several places in Syria and Palestine in the capacity of a merchant. In between his commercial undertakings, he also worked as a shepherd. This afforded him the opportunity for quiet thought and meditation far from the maddening crowds of Makkah.

When the Holy Prophet (peace be upon him) was nearly forty years of age, one night while seated in deep thought and meditation in the cave of the Mount Hira, Hazrat Jibrail or the angel Gabriel (may God be pleased with him) came to him with a piece of silk brocade on which some words were written and said, “Read”. The Prophet (peace be upon him) replied, “I cannot read!” But the angel repeated his words three times and said:

“Read in the name of thy Lord who created
Man from blood coagulated
Read! Thy Lord is wondrous kind
Who by the pen has taught mankind
Things they knew not, being blind.”

This was the first revelation. It affected the Holy Prophet (peace be upon him) so deeply that he trembled all over and turned pale. He rose from his seat and hurried home where he related the incident to his wife – Hazrat Khadija bint Khuwaylid (may God be pleased with her). She comforted him and told him that he was the Prophet. In order to confirm her opinion, she went to her cousin, Waraqa bin Naufal, who was a ‘hanif’ or monotheist. This meant that he still followed the same uncorrupted religion of the Prophet Abraham (peace be upon him). He also supported her. Encouragements from his wife and her cousin comforted Hazrat Muhammad (peace be upon him).

There after the Holy Prophet (peace be upon him) received the message of the God Almighty through the angel Gabriel that he was the Messenger of Allah and His Rasul. And that he was to deliver the message of Islam to the idolaters of Makkah in particular and the non-Muslims of the world in general. The Prophet (peace be upon him) returned and busied himself with the increasing burdens of prophet hood. He stood at the threshold of the most critical period in his own life and the history of the world. At first he conveyed the message privately to the close circle of his relatives and friends. But later on the message was spread in all directions. Thus God perfected religion. Sensible minds in Arabia understood that the mission of the Holy Prophet (peace be upon him) was true and free from any worldly ambitions.


Not only was Mount Hira the choicest refuge of Hazrat Muhammad (peace be upon him) but it also became a much frequented ziyarat in subsequent centuries.

The Mount itself would be known as Jabal e Noor or the Mountain of Light. Particularly during the Hajj season is this cave visited by pilgrims in large numbers. But Umrah pilgrims keep visiting it off and on throughout the year. Devotees of the Holy Prophet (Ashiq e Rasool) climb the rock to reach the top where the cave is located. Strictly following the way of the Prophet (peace be upon him), they climb the steep enthusiastically and make the descent anxiously. By no means is this the only way, or the compulsory way. Pilgrims can climb and descend the way they like it or in a way that is not hazardous to their health. This is just for those who wish to see the Cave of Hira from inside and in accordance with the Sunnah.

The Mount Hira is only three kilometres away from Makkah at the end of the Jabal An Nur Road. Vehicles may or may not go beyond Bilal bin Rabah Mosque. This is where the said road terminates and the Ghar e Hira Trail begins. The passage is about half a kilometre of unpaved dirt road and may not be for everyone

.Mount Hira

This is Mount Hira (Jabal Hira), which lies about two miles from the Ka’bah. Near the top is a small cave, a little less than 4 meters in length and a little more than one and a half meters in width. It was here that the Prophet Muhammad (ﷺ) received the first revelations of the Holy Quran during the month of Ramadhan in 610 CE. The mountain is also known as Jabal Noor (the Mountain of Light).

The Prophet (ﷺ) first began to have revelations in the form of good dreams which came true. Then he began to like solitude. He would go to the cave of Hira and meditate there in solitude for a number of days and nights. He would take provisions with him to stay for an extended period, and when he returned to Khadija (رضي الله عنه), he would stock up again and go back to the cave. This was his practice until Truth was revealed to him by an angel while he was in the cave of Hira.

During Tahajjud time one night, when he was alone in the cave, there came to him an angel in the form of a man. The angel said to him, “Recite!”. “I cannot read”, the Prophet (ﷺ) replied. The angel took hold of him a second time and pressed him until he could not endure it any longer. After letting him go, the angel again said, “Recite!”. Again the Prophet (ﷺ) replied “I cannot read”. The angel further embraced him again until he had reached the limit of endurance and said “Recite!” for the third time the Prophet (ﷺ) said “I cannot read”. The angel released him and said: “Read in the name of your Lord, the Creator. He Who created man from a clot. Read! And your Lord is the Most Bounteous. Who taught by the Pen, taught man what he knew not.” [96:1-5]

This was the first day of his Prophethood and these were the first verses of the Quran revealed to him. He recited these words after the angel, who thereupon left him; and he said; “It was as though the words were written on my heart.” He was very alarmed by the experience and feared that he had become possessed.

The Prophet (ﷺ) fled from the cave, and when he was halfway down the slope of the mountain he heard a voice above him saying: “O Muhammad, thou art the Messenger of God, and I am Jibraeel (Gabriel)”. The Prophet (ﷺ) stood gazing at the angel; then he turned away from him, but whichever way he looked the angel was always there on the horizon, whether it was to the north, east, south or west. Finally the angel turned away. The Prophet (ﷺ) was terrified and his heart was pounding hard. He returned home to Khadija (رضي الله عنها) and said, “Cover me!”. Khadija (رضي الله عنها) covered him and helped him calm down.

The Quran tells us that the first revelation descended in Ramadan on the ‘Night of Power’.“The month of Ramadan is the month in which the Quran was revealed.” [2:185]
“We have indeed revealed this message during the Night of Power.” [97:1]
The entire Quran was revealed over a period of approximately 22 years, 5 months and 14 days.

Women in Islam

 

Oppressed, inferior, and unequal – for many people, these are the first words that come to mind when thinking about women in Islam. These stereotypes confuse Islam with cultural practices and fail to recognize that Islam has empowered women with the most progressive rights since the 7th century. In Islam, women are not inferior or unequal to men. This brochure presents the actual teachings of Islam regarding the rights, roles, and responsibilities of women, with a special focus on gender equality in Islam.

At a time when female children were buried alive inArabiaand women were considered transferable property, Islam honored women in society by elevating them and protecting them with unprecedented rights. Islam gave women the right to education, to marry someone of their choice, to retain their identity after marriage, to divorce, to work, to own and sell property, to seek protection by the law, to vote, and to participate in civic and political engagement.

In 610 C.E., God began to reveal the message of Islam to Prophet Muhammad, peace be upon him (pbuh), inMecca. Muhammad (pbuh) called people towards the belief in one God and encouraged them to be just and merciful to one another. In reforming the pagan Arab society, he particularly transformed their mindset regarding the treatment of women. Islam abolished the practice of killing female children and raised the stature of women in society to one of dignity, esteem, and privilege.

God devotes an entire chapter of the Quran, the holy book of Islam, to women. In addition, God directly addresses women repeatedly throughout the Quran. Islam proclaims that all human beings, men and women, are born in a pure state. The goal of every Muslim is to preserve this purity by shunning evil tendencies and beautifying their inner being with virtuous traits.

Islam further confirms that both men and women are equal in the sight of God. In the Quran, God declares, “…Indeed, the most noble of you in the sight of Allah is the most righteous of you…” (49:13) At another place in the Quran, God clearly states that all humans are equal: “To whoever, male or female, does good deeds and has faith, We shall give a good life and reward them according to the best of their actions.” (16:97)

While Islam clearly establishes that men and women are equal, it does recognize that they are not identical. God created men and women with unique physiological and psychological attributes. In Islam, these differences are embraced as vital components to a healthy family and community structure with each individual contributing their own distinctive talents to society.

Hence, God’s rules apply to both genders, but in diverse ways. For example, God commanded women to cover certain parts of their body, including their hair, to preserve their modesty. Men are also required to cover parts of their body out of modesty, but not in the same way as women. Therefore, God commanded both men and women to be modest; yet, the manner in which they observe it is different.

Similarly, the rights, roles, and responsibilities of women are evenly balanced with those of men but are not necessarily the same. As Islam has granted individual identities to men and women, a constant comparison between the two is futile. Each plays a unique role to mutually uphold social morality and societal balance.

The following overview details a wide range of women’s rights in Islam. It addresses some common misconceptions and provides insight into the diverse roles and responsibilities women fulfill in society. It must also be mentioned here that Muslims are not always representative of Islam and may follow their cultural influences or personal interests. In so doing, they not only disenfranchise women, they also go against the clear guidelines laid out in Islam regarding the treatment of women. Therefore, their practices go against the liberties and entitlements which Islam empowers women with, as shown below.

Education

Back in the 7th century, Muhammad (pbuh) declared that the pursuit of knowledge is obligatory on every Muslim – male and female. This declaration was very clear and was largely implemented by Muslims throughout history. One of the most influential scholars of Islam was Muhammad’s wife, Aisha. After his death, men and women would travel to learn from her because she was considered a great scholar of Islam. The recognition of female scholarship and women’s participation in academia has been encouraged and practiced throughout the majority of Islamic history. For instance, al-Qarawiyin Mosque and University, the oldest running university, was funded by a woman, Fatima al-Fihri, inMorocco in 859 C.E.

Motherhood

In Islam, God clearly gives mothers a high status and elevates their position in the family. In the Quran, God mentions all the sacrifices mothers make in bearing children to remind people to treat their mothers with love, respect, and care. Emphasizing the importance of mothers, the Prophet Muhammad (pbuh) said, “Heaven lies under the feet of your mother.”
On another occasion, a man repeatedly asked Muhammad (pbuh), “Who amongst the people is the most worthy of my good companionship?” Each time, the Prophet (pbuh) replied, “Your mother.” When the man asked for the fourth time, he replied, “Your father.”

Politics and Social Services

Among the early Muslims, women were active participants in the cohesive functioning of the society. Women expressed their opinions freely and their advice was actively sought. Women nursed the wounded during battles, and some even participated on the battlefield. Women traded openly in the marketplace, so much so that the second caliph, Umar, appointed a woman, Shaffa bint Abdullah, as the supervisor of the bazaar.

In Islamic history, women participated in government, public affairs, lawmaking, scholarship, and teaching.  To continue to uphold this tradition, women are encouraged to actively participate in improving, serving, and leading the different aspects of the community.

Inheritance

Before Islam, women all across the globe were deprived of inheritance and were themselves considered property to be inherited by men. Islam gave women the right to own property and inherit from relatives, which was a revolutionary concept in the seventh century.

Whether a woman is a wife, mother, sister, or daughter, she receives a certain share of her deceased relative’s property. This share depends on her degree of relationship to the deceased and the number of heirs. While many societies around the world denied women inheritance, Islam assured women this right, illustrating the universal justice of Islam’s divine law.

Financial Responsibilities

In Islam, women are not obligated to earn or spend any money on housing, food, or general expenses. If a woman is married, her husband must fully support her financially and if she’s not married, that responsibility belongs to her closest male relative (father, brother, uncle, etc).

She also has the right to work and spend the money she earns as she wishes. She has no obligation to share her money with her husband or any other family members, although she may choose to do so out of good will. For instance, Khadija, the wife of the Prophet Muhammad (pbuh), was one of the most successful businesswomen ofMecca, and she freely spent from her wealth to support her husband and the cause of Islam.

At the time of marriage, a woman is entitled to a financial gift (dowry) from her husband. This dowry is legally owned by her and cannot be used by anyone else. In the case of divorce, she has the right to keep whatever she owned before the divorce and anything she personally earned after marriage. The former husband has no right whatsoever to any of her belongings. This ensures a woman’s financial security and independence, allowing her to support herself in the case of divorce.

Marriage

A woman has the right to accept or reject marriage proposals and her approval is required to complete the marriage contract. She cannot be forced to marry someone against her will and if this occurs for cultural reasons, it is in direct opposition of Islam. By the same principle, women also have the right to seek divorce if they are dissatisfied with their marriage.
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In Islam, marriage is based on mutual peace, love, and compassion. God says about Himself, “And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy…” (Quran 30:21) Muhammad (pbuh) embodied the best character and is a role model for all Muslims. His example of being helpful around the household and treating his family with compassion and love is a tradition that Muslims strive to implement in their daily lives. Muhammad (pbuh) treated his wives with the utmost respect and honor and was never abusive towards them. One of his traditions clearly states, “The best of you are those who are best to their wives.”

Dignity and Protection from Harm

Any form of emotional, physical, or psychological abuse is prohibited in Islam and the improper treatment of women is no exception to this rule. Indeed, there is no teaching in Islam, when studied in its complete context, which condones any kind of domestic violence. Islam clearly disallows any form of oppression or abuse, according to Dr. Zainab Alwani, a leading female Muslim scholar. It cannot be stated enough times that anyone who exercises unjust authority in the name of Islam is actually doing so to uphold their own cultural influences or personal interests. All of God’s creation is dignified and protected under Islamic law.

Modesty

In an environment which constantly emphasizes the physical form through various media, women are constantly faced with an unattainable standard of beauty. Although Muslim women are falsely classified as oppressed based on their modest dress, they are in fact liberated from such objectification by the society around them. This modest appearance, which includes veiling, highlights a woman’s personality and character instead of her physical figure and promotes a deeper appreciation for who she is as a person. In this regard, Muslim women identify with Mary, the mother of Jesus (pbuh), who is known for her piety and modesty.
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In conclusion, Islam has an extensive tradition of protecting the civil liberties of women based on the guidelines set forth by God and His Prophet. Women are empowered with many rights and protections under Islamic law and are honored with a dignified stature in society.